Gossip and the Everyday Production of Politics

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Informal networks through which communication occurs in an organization are sometimes called the grapevine. A feminist definition of gossip presents it as "a way of talking between women, intimate in style, personal and domestic in scope and setting, a female cultural event which springs from and perpetuates the restrictions of the female role, but also gives the comfort of validation.

In Early Modern England the word "gossip" referred to companions in childbirth , not limited to the midwife.

Gossip and the Everyday Production of Politics | Seminary Co-op Bookstores

It also became a term for women-friends generally, with no necessary derogatory connotations. OED n.

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It commonly referred to an informal local sorority or social group, who could enforce socially-acceptable behaviour through private censure or through public rituals, such as " rough music " , the cucking stool and the skimmington ride. The story clearly functions as a morality tale in which the gossips uphold the social order. Judaism considers gossip spoken without a constructive purpose known in Hebrew as lashon hara as a sin.

Speaking negatively about people, even if retelling true facts, counts as sinful, as it demeans the dignity of man — both the speaker and the subject of the gossip.

Gossip and the Everyday Production of Politics

According to Proverbs "The words of a gossip are like choice morsels: they go down to a man's innermost parts. Islam considers backbiting the equivalent of eating the flesh of one's dead brother. According to Muslims, backbiting harms its victims without offering them any chance of defense, just as dead people cannot defend against their flesh being eaten.

Muslims are expected to treat each other like brothers, deriving from Islam's concept of brotherhood amongst its believers. The Epistle to the Romans associates gossips "backbiters" with a list of sins including sexual immorality and with murder:. Jesus also taught, in Matthew 18 , that conflict resolution among church members ought to begin with the aggrieved party attempting to resolve their dispute with the offending party alone.

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Only if this did not work would the process escalate to the next step, in which another church member would become involved. After that if the person at fault still would not "hear", the matter was to be fully investigated by the church elders. At no time did Jesus authorize exposing faults to anyone else. This process is meant to encourage Christians to get along, overlook offenses and if possible, work things out directly between the two parties involved.

Since "all have sinned and fall short of the glory of God" Romans , Christians are called to loving forgiveness and the spread of positive information rather than evil gossip that destroys relationships.

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Contextualizing a history of black gay social history against black queer studies' exploration of black sexual minorities' vexed relationship to a politics of visibility, this essay traces a genealogy of black homosexuality's conditional, and at times violent, entry into the archives of modern urban history. Holmes argues that rather than a formal resistive movement, black gay gossip produces a political framework that actively disidentifies with the liberatory potential of historical and political incorporation.

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Gossip and the Everyday Production of Politics

Paperback Fri frakt! Om boka. Avbryt Send e-post. Gossip and the Everyday Production of Politics Niko Besnier Although gossip is disapproved of across the world's societies, it is a prominent feature of sociality, whose role in the construction of society and culture cannot be overestimated.